Por Sala Tan

PST10 Naman Saneh Por Sala Tan 7cm Barang Artifact ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ Sacred Craftsmanship Naman Saneh is an early-period sacred attraction oil personally prepared by Por Sala Tan, using a traditional combination of Wahn Dok Thong, sacred Saneh herbs, aromatic flower oils and a single drop of Naman Prai (NMP). Each preparation was individually handmade from carefully selected sacred materials. Natural variations in colour, texture and herbal composition make every bottle distinctive. Exact piece to be given ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ Personal Experiences Shared by Luksits An Early Bottle from an Elderly Villager This early bottle of Naman Saneh was originally obtained directly from Por Sala Tan by an elderly villager who had kept it for personal use. As he had more than he needed, I managed to persuade him to part with one bottle. What makes this piece particularly meaningful is its direct provenance from Por Sala Tan, together with the master's original handwritten Yant and early roller-ball presentation, both characteristic of his earlier preparations. Traditional Experiences Among Female Devotees Among Por Sala Tan's community, Naman Saneh was particularly associated with women who left their villages to seek employment and establish themselves in larger towns and cities. For some, moving away from familiar surroundings meant having to build new friendships, find suitable companionship and adjust to unfamiliar social environments. The oil was traditionally carried or applied with the intention of encouraging personal attraction, favourable relationships and opportunities to meet suitable partners. Its reputation centred on Saneh between men and women, although Metta and general goodwill were also considered important aspects of the preparation. ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ Summary Naman Saneh is an early-period sacred attraction oil prepared by Por Sala Tan using Wahn Dok Thong, selected Saneh herbs, roots, flower oils, a single drop of Naman Prai and an accompanying Saneh Takrut. Its principal purpose is Maha Saneh and attraction between men and women, supported by the traditional qualities of Metta Maha Niyom. The oil can be applied personally or used with compatible Yin, Barang and Saneh artifacts. This particular bottle retains Por Sala Tan's handwritten Yant and was acquired from an elderly villager who had originally received it directly from the master. ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ Historical Background Traditional Saneh Wicha Saneh Wicha forms an established part of traditional Thai and neighbouring Southeast Asian spiritual practices. These traditions employ selected herbs, flowers, oils, sacred inscriptions and ritual preparations associated with attraction, affection and personal influence. Within this practice, Wahn Dok Thong has long been regarded as an important herb for Maha Saneh. It is particularly associated with romantic attraction, personal appeal and the development of affectionate relationships. Traditional practitioners sometimes combine such herbs with other ritual ingredients to create oils intended for personal application or the enhancement of sacred artifacts. Por Sala Tan was known among his followers for preparing various forms of Saneh and Barang artifacts using inherited ritual knowledge. His Naman Saneh reflects this tradition, combining herbal attraction ingredients with a small addition of Naman Prai. The early bottles bearing his handwritten Yant are especially meaningful because they preserve an element of his personal involvement in the preparation. ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ Origins of the Materials Wahn Dok Thong – The Foundation of the Oil Wahn Dok Thong forms the principal herbal foundation of this Naman. Within traditional Thai Wicha, it is associated with Maha Saneh, personal attraction and affectionate relationships. The herb was incorporated into an oil base alongside selected aromatic flower oils and other sacred Saneh ingredients. Sacred Saneh Herbs and Roots Additional herbs and roots traditionally associated with attraction were included to complement the Wahn Dok Thong. These materials belong to the wider tradition of herbal preparations intended to encourage charm, goodwill and interpersonal harmony. Their exact botanical identities and proportions were part of Por Sala Tan's original preparation. Naman Prai – A Single Drop A distinctive element of this Naman is the addition of one drop of Naman Prai (NMP). Within traditional Barang Wicha, Naman Prai is associated with spirit-related attraction practices and the strengthening of Saneh preparations. Its inclusion distinguishes this oil from ordinary herbal attraction oils. The preparation remains predominantly herbal, with Naman Prai serving as a supplementary ritual ingredient rather than its principal base. Saneh Takrut A small Saneh Takrut was incorporated into the bottle as part of the original preparation. The Takrut is traditionally associated with maintaining the attraction-related qualities of the Naman. Even after the oil has been exhausted, the Takrut may be carefully removed, wrapped and retained as a separate sacred artifact. ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ Ritual Por Sala Tan prepared this Naman according to his traditional Saneh Wicha. The preparation combined Wahn Dok Thong, selected sacred herbs, roots and flower oils, followed by the addition of a single drop of Naman Prai. A Saneh Takrut was placed within the oil, while sacred Yant were handwritten onto the bottle. These inscriptions formed part of the traditional ritual presentation and distinguished the preparation from an ordinary herbal fragrance. The Naman was intended for two principal applications. Personal Application A small quantity could be applied using the roller-ball applicator, traditionally with the intention of encouraging personal charm, affection and attraction between men and women. Application to Sacred Artifacts The oil could also be used with compatible Yin, Barang and Saneh artifacts, particularly those associated with Metta Maha Niyom and romantic attraction. According to traditional belief, only a small trace was necessary. Some practitioners maintained that an application could retain its spiritual influence for two to three months, although this duration is a matter of belief rather than a measurable property. The original preparation and consecration were carried out by Por Sala Tan. The precise chanting sequence and duration have not been documented. ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ Blessings and Effects Naman Saneh is traditionally associated with the following qualities: Maha Saneh: Enhancing personal charm and attraction towards the opposite sex. Romantic Attraction: Encouraging opportunities to meet potential partners and develop affectionate relationships. Metta Maha Niyom: Promoting goodwill, acceptance and favourable treatment. Relationship Harmony: Traditionally used to encourage warmth, understanding and emotional closeness. Personal Appeal: Associated with confidence, approachability and positive social impressions. Social Opportunities: Supporting the traditional aspiration to establish meaningful relationships in unfamiliar environments. ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ Modern Application Naman Saneh was traditionally valued for its convenience and versatility. Its compact roller-ball presentation makes it suitable for carrying discreetly, particularly by individuals who wish to retain a personal Saneh preparation without carrying a larger bottle. The oil is principally associated with opposite-sex attraction and personal charm. It also has a place within the traditional practice of maintaining Yin, Barang and Saneh artifacts. Collectors may preserve the bottle in its original condition, while practitioners familiar with the relevant Wicha may use a small quantity for compatible sacred objects. ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ Physical Details An early-period Naman Saneh prepared by Por Sala Tan, contained in a compact transparent glass roller-ball bottle with a gold-coloured cap. The oil has a dark amber-brown appearance, while the exterior bears original handwritten Yant in pinkish-red pigment. Its preparation incorporates Wahn Dok Thong, selected sacred Saneh herbs, roots, flower oils, a single drop of Naman Prai and a Saneh Takrut. The bottle was originally obtained directly from Por Sala Tan by an elderly villager before subsequently entering my collection. The original handwritten inscriptions show signs of age and handling consistent with an older personal-use preparation. ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ Recommended Pairing Yin Tong – Traditionally associated with attraction between men and women, affection and romantic relationships. Pra Khun Pean – Complements the oil's association with personal charm, Metta and Maha Saneh. Salika Ling Tong – Particularly relevant for attraction, persuasive communication and social popularity. Yoni Artifacts – Traditionally associated with Yin Wicha, romantic attraction and affectionate relationships. Por Sala Tan's Barang Artifacts – Suitable for collectors familiar with the master's traditional Saneh and Barang practices, where compatible ritual oils are sometimes employed. ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ Personal Notes This particular Naman Saneh came from an elderly villager who had originally obtained it directly from Por Sala Tan. When I encountered the bottle, I was particularly interested in its early presentation and the handwritten Yant applied by Por Sala Tan himself. These older bottles differ from more recent preparations because the master personally inscribed the exterior as part of his traditional practice. The villager had kept the oil for many years and still possessed sufficient quantity for his own use. After some discussion, I managed to purchase this bottle from him. Its history is relatively straightforward, but that is precisely what makes it meaningful to me. It was not acquired through a succession of unknown collectors. Its earlier ownership could be traced to someone who had personally obtained the preparation from Por Sala Tan. The composition is also characteristic of his traditional Saneh work. Wahn Dok Thong forms the herbal foundation, while the additional Saneh herbs, flower oils, Naman Prai and Takrut reflect the combination of herbal and Barang practices found in his earlier preparations. One traditional belief associated with this oil is that a very small application can retain its spiritual influence for an extended period, sometimes described as two to three months. For this reason, devotees considered even a small bottle sufficient for prolonged use. Another interesting aspect is the Saneh Takrut contained within the preparation. According to traditional practice, once the oil has been exhausted, the Takrut can be removed, carefully wrapped and carried separately. This allows the sacred component to be preserved even after the Naman itself has been used. For me, the principal significance of this bottle lies in three details: its early preparation, its original handwritten Yant and its direct provenance from a villager who obtained it from Por Sala Tan. Together, they preserve a tangible connection with the master's earlier Saneh Wicha. ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━